Category: Bible Characters

  • Ruth, Rahab and the faithfulness of God

    Yesterday’s aquafit class was independent, which means we had no instructor. Those mornings are a combination workout/social time. Everyone works out and stays moving, but the pace is much slower, and we visit more. 

    As I visited people around the pool, I was reminded of how diverse our class is, background-wise.  The group is about 60% Caucasian and 40% South Asian, East Asian, Middle Eastern and African. Some are Christians. Some are not. Even the Christian group is diverse in denominational affiliation, theology and the circumstances of when and how they became believers.

    As I pondered that fact, my mind wandered back to an account in the Old Testament. You’re all likely familiar with the story of Ruth, the Moabite woman who married into an Israelite family. It’s worth rereading; it’s only four chapters.

    Ruth’s father-in-law and husband die, and her mother-in-law Naomi, unable to care for her, tells her to go back to her own people. Instead, she chooses to stay, look after her mother-in-law, and worship the God of Israel. In a remarkable redemption story, a relative marries her, and she eventually becomes part of the lineage of Jesus.

    That whole story is astounding. We see her faithfulness and God’s faithfulness. A non-Jew in the line that produced Jesus reminds us of God’s faithfulness to all people.

    What you might not remember is that Boaz was in the line of Rahab the prostitute from Jericho. We find that tidbit in the genealogy of Jesus listed in Matthew’s gospel.

    …and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah… Matthew 1:5-6 ESV

    Jesus’ earthly family came from a line that included a woman who was a Moabite, a hated tribe of people of mixed heritage, Israelite and non-Israelite. The husband was a descendant of a non-Israelite prostitute.

    Both Boaz and Ruth were believers even though non-Israelite in heritage. The Lord calls people of all cultures, backgrounds and skin tones to come to Him. In that way, it’s a totally inclusive faith.

    God knows where you come from and what you have done and still wants to redeem you. His people sometimes forget that. Jonah gets angry at God for saving the people of Nineveh. Saul of Tarsus persecuted, killed and imprisoned Christians before becoming a believer, operating under the understanding that he was doing God’s work.  We know from stories or by experience that the people of the church can be as bigoted and unforgiving as non-believers at times.

    Don’t look at the people of the church; look to Jesus to see how inclusive we are to be. Any person in that pool could open their heart to Him. No one is beyond the redemptive power of the Lord.

    Praise His name.

    Kevin

     SUMMARY

    As I pondered how diverse my aquafit class is, my mind wandered back to Ruth, a Moabite woman in the family line of Jesus. Her story reminds me that no one is beyond the redemptive power of the Lord.

    TAKEAWAY

    God knows where you come from and what you have done, and He still wants to redeem you.

    Ruth the Moabite and Rahab of Jericho are both in the line of Jesus. The Lord calls people of all cultures, backgrounds and skin tones to come to Him, and that includes you.

    God’s people can be as bigoted and unforgiving as non-believers, like Jonah angry over Nineveh. Don’t look at them; look to Jesus to see how inclusive you are to be.

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  • Bears and the Bible

    Local social media has been buzzing with reports of black bears in town. It’s that time of year; the bears are trying to fatten up for winter.  

    We had a similar issue when we lived in Clearwater, BC. The community sits next to Wells Gray Park and hundreds of thousands of acres of forest land. Black bear sightings in the community happened almost daily, and they were often near or in our yard. There were also frequent grizzly bear sightings in the general area.

    Kathy and I drove along a local forest service road on a spring day and saw 23 bears in 25 km (some were mothers with multiple cubs). That was an unusually large number, but we seldom ventured out without seeing a bear or two.

    All the bear sightings locally got me thinking of bears in the Bible. Bears appear 12 times in the Bible. Actual/literal bears or bear imagery show up in 10 verses, and in Revelation and Daniel we see them as symbolic beasts.

    One bear account in the bible has always puzzled me somewhat. Elisha the prophet is traveling towards Bethel, an area known for its idol worship.

    He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” And he turned around, and when he saw them, he cursed them in the name of the Lord. And two she-bears came out of the woods and tore forty-two of the boys. 2 Kings 2:23-24 ESV

    That always seemed to me to be a bit excessive, so I did some digging. The word translated “boys” in some translations (“youths”) in others also applies equally to young men. This isn’t a group of young kids teasing a traveler; it’s a mob of young men harassing and insulting a prophet of God. 

    The bears tore into 42 of the young men, so it’s likely there were more, although we simply can’t know for sure.

    Baldness in those days carried a great deal of social stigma. Here, it seems to suggest a rejection of Elisha’s call to leadership and a mockery of God’s power, demonstrated through Elijah’s ascension. Maybe they were challenging him to rise up to heaven in a chariot as Elijah had done. Whatever the specifics, this unruly mob was harassing and insulting the man of God and paid a heavy price.

    The Scriptures give clear warning

    Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. Galatians 6:7 ESV

    God is both gracious and just. Sometimes we pay the penalty for our sin later; other times God judges on the spot (e.g., Korah and the rebels in Numbers, or Ananias and Sapphira in Acts). 

    It’s highly unlikely that you or I will be mauled by bears for mocking a prophet, but we do need to be cautious of the words that leave our mouths. Yes, as Christians, we are forgiven the eternal consequences of sin, but we may still face earthly consequences and God’s discipline.

    The next time you see a bear, pause for a moment and give God thanks for your salvation. We might not be in a mob harassing a prophet, but we are all just as guilty of sin.

    Be blessed,

    Kevin

    Today’s image is a reader submission from years ago.

    SUMMARY

    Local black bear sightings got me thinking about the bears that mauled the young men who mocked Elisha in 2 Kings 2. It’s a sobering reminder that our words carry real consequences, even under grace.

    TAKEAWAY

    We need to be cautious of the words that leave our mouths.

    We’re forgiven the eternal consequences of our sin, but we may still face earthly consequences and God’s discipline.

    The next time you see a bear, pause and give God thanks for your salvation.

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