Category: Chistian Quotes

  • Famous Final Words

    Don’t be fooled by the title; Gleanings isn’t going anywhere. We plan to be around as long as God calls us to be here. The title comes from the fact that I thought about famous last words the other evening. Some are ironic; others profound.

    American Civil War General John Sedgwick was killed at the Battle of Spotsylvania Courthouse on May 9, 1864, by a long-range shot from a sharpshooter. He is remembered for his final words, “They couldn’t hit an elephant at this distance.

    Peter Abelard, the famous 12th-century philosopher, after a lifetime of study and thought: “I don’t know.” The more we know, the more we learn that we do not know.

    Queen Elizabeth 1: “All my possessions for a moment of time.” A little late to recognize that material goods do not replace other, more valuable things

    Thomas Becket, early chancellor of England, shortly before being murdered by knights of King Henry II: “For the name of Jesus and the protection of the church I am ready to embrace death.” A martyr for the faith.

    Musician Al Jolson: “This is it! I’m going. I’m going.” We all have to go sometimes.

    Author H.G. Wells: “Go away. I’m all right.” He was as wrong about that as he was about Christ.

    French revolutionary George Jacques Danton: “Show my head to the people. It is worth seeing.” George had a colossal ego right until the end.

    Basketball legend “Pistol” Pete Maravich collapsed during a game. His final utterance was: “I feel great.” Perhaps, not so great there, Pete.

    Blues singer Bessie Smith died saying, “I’m going, but I’m going in the name of the Lord.” That is a profound ending.

    Many of the words of Jesus were recorded for us by the authors of Scripture. All the words he spoke are profound and inspired, but His final words on the cross strike a chord.

    Then Jesus, calling out with a loud voice, said, “Father, into your hands I commit my spirit!” And having said this he breathed his last. Luke 23:46 ESV

    Jesus closes His life with the words of Psalm 31:5, speaking to God the Father. We see his complete trust in his heavenly Father. Jesus entered death in the same way he lived each day, offering up his life as the perfect sacrifice and placing himself in God’s hands.

    We would do well to emulate Jesus’ final words in our daily lives. Taking the time to remember God and praying is a great place to start the day. There is no better place than we can be than in the dead center of God’s will.

    Being in the center of His will doesn’t mean things will always be easy. The narrow road is often difficult. Yet, our Lord is Sovereign, and He wants what is best for His children. His will may ordain tough times, but He will not leave us there.

    The last words of Scripture are a blessing:

    The grace of the Lord Jesus be with all. Amen. Revelation 22:21 ESV

    Here is the whole promise of God encapsulated in a few words. God’s grace poured out on those who love Him. What a beautiful promise and ending.

    Until next time, take some time to savor God’s wondrous grace.

    Kevin. 

    SUMMARY

    I’ve been thinking about famous last words lately, from generals to queens to musicians. Comparing them to Jesus’ final words on the cross, only one offers real hope.

    TAKEAWAY

    Queen Elizabeth realized too late that “material goods do not replace other, more valuable things” — you don’t have to wait until your final hour to act on that.

    Jesus’ final words were trust, not fear: “Father, into your hands I commit my spirit.” That’s the same trust you’re called to live out now, not just at the end.

    Scripture’s own last words are a promise for you: God’s grace poured out on those who love Him.

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  • I Believe! What does that mean?

    woodland scene with the text I believe

    I believe… that’s a word that we throw about pretty easily in Christian circles, but do we?

    What does it mean to believe?

    In John’s gospel, he uses the verb “believe” about one hundred times and never uses the noun. This shows that John viewed believing as an active demonstration of faith and not merely an intellectual assertion. Here are a few examples.

    “Let not your hearts be troubled. Believe in God; believe also in me. John 14:1 ESV

    Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. John 14:10-12 ESV

    I am telling you this now, before it takes place, that when it does take place you may believe that I am he. John 13:19 ESV

    The reformers had a defining formula for this type of belief or faith: “Notitia, Assensus, Fiducia.”

    Notitia (knowledge)

    The content of faith — understanding what is being believed. This is the cognitive element: knowing the facts of the gospel, the person and work of Christ, the doctrines of Scripture. Faith isn’t blind; it has an object and content that must be grasped. Without notitia, there’s nothing to believe.

    Assensus (assent)

    Intellectual agreement that the content is true. This goes beyond merely knowing the facts to affirming them as true — a conviction of the mind that what Scripture teaches is accurate and trustworthy. Even demons have this kind of assent (James 2:19), which is why the Reformers insisted it isn’t sufficient on its own.

    Fiducia (trust)

    Personal trust and reliance — the heart’s confidence resting on Christ himself, not merely agreeing that certain propositions about him are true. This is the volitional/relational element: a personal, saving embrace of Christ, trusting him for salvation rather than just affirming facts about him. The Reformers argued this is what distinguishes living faith from a merely intellectual or “historical” faith.\

    True belief, true faith, is neither mere head-knowledge nor mere feeling, but knowledge, conviction, and trust held together.

    Do you believe Jesus? Or is what you have something less?

    My prayer is that you truly believe in the sense John uses the Word and the reformers spoke of it.

    May God richly bless you today

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    SUMMARY

    John never once uses “believe” as a noun in his gospel, only ever as a verb, and that tells us something we tend to forget: believing isn’t just something we think; it’s something we do. Does our faith hold together the knowledge, the agreement, and the trust the reformers called notitia, assensus, fiducia, or have we settled for something less?

    TAKEAWAY

    John’s exclusive use of “believe” as a verb, never a noun, reveals that faith in Scripture is inherently active. 

    The reformers’ formula, notitia, assensus, fiducia, distinguishes true saving faith from mere intellectual agreement, the kind even demons possess. 

    True belief holds knowledge, conviction, and trust together, calling us to examine whether our faith in Christ is genuine or merely surface-level.

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