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Category: devotional

  • In the Beginning

    Gleanings had an inauspicious beginning. I had decided to try writing, and I knew that doing so would require writing regularly. So, on January 1, 2001, I committed to writing a short daily devotional online at a site that let anyone post. 

    This was in the days long before things like blogs existed. I managed to do it, and some people even read it. It wasn’t the best of Gleanings, but it was a start that carried on for nearly 4000 issues before I hung up my writing spurs for a while.

    The Bible starts, of all places, in the beginning of the story.

    In the beginning, God created the heavens and the earth. Genesis 1 ESV

    Those few words start the initial revelation of God and His plan of redemption for fallen humanity. They are also very controversial words.

    What God? When was the beginning? Hasn’t the universe always existed? Surely there is no God. How long did it take? How did He do it? Isn’t that just another myth? … and so on.

    I’m not even going to attempt to answer those questions this morning. Some of them are quite valid questions, and some of them involve logical fallacies. All are beyond the scope of the short space we have.

    “In the beginning” tells us that there was a point when the material universe as we know it did not exist, and yet something (someone) was there. Even good science affirms that; I may disagree with their explanation and their time frame, but they acknowledge there was a time of nothing.

    God created. This says so much about God. He is complete in and of Himself, yet He must also be a God of incredible power and creativity. He conceived of something that had never existed, in its myriad forms. Then He made it happen on a mind-blowing scale.

    This wasn’t a child making something with Lego or Playdough. He created a universe so vast that NASA says it is at least 28 billion light-years across. Traveling at the speed of light, it would take 28 billion years to get from one side to the other. I can’t fathom the speed of light, let alone traveling 28 billion years. Let’s just leave it as God created something so big that we can’t fathom it.

    He put into place all the laws of physics and mathematics that govern how the material world functions. He created life and everything needed to sustain it. 

    Things that we take for granted, like daylight and oxygen and gravity, were made from nothing.

    He created the heavens and the earth in all their vast array. He put life here on this little blue planet. 

    All of that is incredible. Even if we knew nothing other than the beginning sentence of the Bible, we would have enough to ponder and marvel about for eternity.

    Of course, we know that the God who reveals Himself in the Bible didn’t just create the world, wind it up and let it go. He stays intimately involved in the lives of His creation, and He loves us.

    It is no wonder that the Scriptures themselves declare God and His Word as marvelous in many places.

    As Christians, we also have a second beginning. We are born again into a Living Hope. That is a miracle on par with the creation of everything. People often cry out that they want to see a miracle. Every time a sinner is reborn as a believer and given the righteousness of Christ, there is a powerful new beginning and a miracle of incredible power.

    Until next time, take some time to ponder the God who is so powerful and creative that He spoke everything into existence. The same God who brings wretched, depraved sinners out of bondage into freedom with Him forever.

    May He forever be given the honor and glory due His name.

    Blessings,

    Kevin

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    SUMMARY

    I look back at Genesis 1:1 and marvel that God spoke the heavens and earth into existence out of nothing, creating a universe so vast we can’t even fathom its size. That same all-powerful God gives every believer a second beginning, a new birth into a living hope through Jesus Christ.

    TAKEAWAY

    Genesis 1:1 declares that God created the material universe from nothing, revealing His limitless power and creativity.

    The vastness of creation, at least 28 billion light-years across, points to a God far beyond our ability to fully comprehend.

    Salvation is a second beginning, a miracle equal to creation itself, when a sinner is reborn into new life in Christ.

    Soli Deo Gloria (For the glory of God alone) 

    All contents, “Gleanings From the Word” and “Experience an Extraordinary God in Ordinary Life,” are © 2001, 2026 K.F. “Kevin” Corbin, “Gleanings From the Word.” All rights reserved.

    From Gleanings From The Word (Kevin Corbin, 2001– ), a Scripture-based devotional work.

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  • I Believe! What does that mean?

    woodland scene with the text I believe

    I believe… that’s a word that we throw about pretty easily in Christian circles, but do we?

    What does it mean to believe?

    In John’s gospel, he uses the verb “believe” about one hundred times and never uses the noun. This shows that John viewed believing as an active demonstration of faith and not merely an intellectual assertion. Here are a few examples.

    “Let not your hearts be troubled. Believe in God; believe also in me. John 14:1 ESV

    Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. John 14:10-12 ESV

    I am telling you this now, before it takes place, that when it does take place you may believe that I am he. John 13:19 ESV

    The reformers had a defining formula for this type of belief or faith: “Notitia, Assensus, Fiducia.”

    Notitia (knowledge)

    The content of faith — understanding what is being believed. This is the cognitive element: knowing the facts of the gospel, the person and work of Christ, the doctrines of Scripture. Faith isn’t blind; it has an object and content that must be grasped. Without notitia, there’s nothing to believe.

    Assensus (assent)

    Intellectual agreement that the content is true. This goes beyond merely knowing the facts to affirming them as true — a conviction of the mind that what Scripture teaches is accurate and trustworthy. Even demons have this kind of assent (James 2:19), which is why the Reformers insisted it isn’t sufficient on its own.

    Fiducia (trust)

    Personal trust and reliance — the heart’s confidence resting on Christ himself, not merely agreeing that certain propositions about him are true. This is the volitional/relational element: a personal, saving embrace of Christ, trusting him for salvation rather than just affirming facts about him. The Reformers argued this is what distinguishes living faith from a merely intellectual or “historical” faith.\

    True belief, true faith, is neither mere head-knowledge nor mere feeling, but knowledge, conviction, and trust held together.

    Do you believe Jesus? Or is what you have something less?

    My prayer is that you truly believe in the sense John uses the Word and the reformers spoke of it.

    May God richly bless you today

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    SUMMARY

    John never once uses “believe” as a noun in his gospel, only ever as a verb, and that tells us something we tend to forget: believing isn’t just something we think; it’s something we do. Does our faith hold together the knowledge, the agreement, and the trust the reformers called notitia, assensus, fiducia, or have we settled for something less?

    TAKEAWAY

    John’s exclusive use of “believe” as a verb, never a noun, reveals that faith in Scripture is inherently active. 

    The reformers’ formula, notitia, assensus, fiducia, distinguishes true saving faith from mere intellectual agreement, the kind even demons possess. 

    True belief holds knowledge, conviction, and trust together, calling us to examine whether our faith in Christ is genuine or merely surface-level.

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