Category: discipleship

  • Daniel and the Lions – how old was Daniel?

    Sometimes the Sunday school version doesn’t match the text

    Daniel and the lions - A man in a dark robe sits cross-legged on the stone floor of a cave, his back to the viewer, surrounded by resting lions as beams of sunlight stream down from an opening above.

    I was reading in Daniel last week when I read something about Daniel and the lions. It’s funny how the things we learn and assimilate at an early age tend to stick with us throughout our lives. That’s true for Sunday School Bible teaching. Unfortunately, what we’re taught is often a sanitized, condensed or even erroneous version. It’s not done maliciously, but it happens.

    Let me give some examples. Noah is pictured with pairs of animals in almost every Sunday school illustration – the Bible says seven pairs of clean animals and pairs of unclean. The three magi who show up to see the infant Christ – we all know the image. The problem is that we don’t know how many magi there were, and they didn’t arrive until he was a child; the word suggests he was already weaned. Mary riding a donkey to Bethlehem – great image, possible even, but the Bible doesn’t say.

    Now let’s look at Daniel and the lions.

    Then the king commanded, and Daniel was brought and cast into the den of lions. The king declared to Daniel, “May your God, whom you serve continually, deliver you!”  And a stone was brought and laid on the mouth of the den, and the king sealed it with his own signet and with the signet of his lords, that nothing might be changed concerning Daniel.  Then the king went to his palace and spent the night fasting; no diversions were brought to him, and sleep fled from him. Then, at break of day, the king arose and went in haste to the den of lions. As he came near to the den where Daniel was, he cried out in a tone of anguish. The king declared to Daniel, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?” Then Daniel said to the king, “O king, live forever! My God sent his angel and shut the lions’ mouths, and they have not harmed me, because I was found blameless before him; and also before you, O king, I have done no harm.”  Then the king was exceedingly glad, and commanded that Daniel be taken up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God. And the king commanded, and those men who had maliciously accused Daniel were brought and cast into the den of lions—they, their children, and their wives. And before they reached the bottom of the den, the lions overpowered them and broke all their bones in pieces. Daniel 6:16-24 ESV

    Daniel was saved, and the king glorified God. It’s a marvelous account of God’s protection and judgment.

    How old was Daniel? From childhood illustrations, I always pictured him as a young man.

    Daniel was likely in his 80s, as nearly 70 years of captivity had passed. He came as a teen and was sent to the lions’ den after Persia had conquered Babylon. We usually see him illustrated as a young man.

    Believers need to make a habit of reading the Word for themselves. It’s important that we know the true stories and not rely on someone else’s telling or a childhood drawing.

    Read the Word. Read the Word. Read the Word.

    Kevin

    #ReadTheBible #BibleStudy #SundaySchool #Scripture #Lions

    SUMMARY

    Daniel was likely in his 80s when he faced the lions, not the young man our Sunday school pictures show. Make a habit of reading the Word for yourself so you know the true account and not someone else’s telling.

    TAKEAWAY

    What we learn as children sticks, and the Sunday school version is often sanitized, condensed or wrong.

    Daniel was likely in his 80s when he was cast into the den, not the young man of the illustrations.

    Make a habit of reading the Word for yourself rather than relying on someone else’s telling.

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  • Snatched from the Fire

    Mercy without excusing sin

    I often hear people say the Old Testament has no value today, and I completely disagree. I was reading in the Minor prophets this morning and hit a verse in Amos where the wording immediately brought to mind some parallel passages.

    I was in Amos, and the Lord is rebuking Israel for their unfaithfulness. He had rescued them from harm and yet they still rebelled.

    “I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me,” declares the Lord. Amos 4:11 ESV

    That reminded me of another verse, one I wrote about recently. Satan is accusing the High Priest before God. The Lord extends compassion and mercy without excusing the sin.

    Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” Zechariah 3:1-2

    A burning stick pulled from the fire suggests something (or someone) being pulled from the very precipice of danger. The stick has already begun to burn; it will be unsalvageable shortly.

    That, too, led me to the New Testament book of Jude.

    But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.  Jude 1:17-23 ESV

    The metaphor of the burning branch is clear in the New Testament as it stands, but our understanding is enriched by seeing it through Old Testament eyes, as Jude’s audience would have.

    There is an interesting progression in Jude’s letter.

    Jude 22 — mercy toward those who doubt

    Jude 23a — actively rescue those in greater danger

    Jude 23b — remain morally separated from the contamination itself

    That combination is very much at home in the Old Testament: compassion for the person, intervention to rescue the person, and rejection of the sin/uncleanness.

    Jude’s audience were living in dark times with many mocking and oppressing them, and things were getting worse. Does that sound familiar? Yet they were to be merciful, offer the grace of God and reject sin.

    That’s the way Christians are called to live. It isn’t a New Testament “thing”; it’s been God’s way from the beginning.

    May we find ourselves living and preaching the gospel and snatching others from the very fires of Hell.

    Be blessed

    Kevin

    SUMMARY

    A verse in Amos this morning tied together the rescue images in Amos, Zechariah, and Jude, all showing God’s mercy without excusing sin. Jude’s call to show mercy, rescue the endangered, and still reject sin isn’t new; it’s the same pattern God used long before the New Testament.

    TAKEAWAY

    Amos, Zechariah, and Jude all picture someone already burning, pulled out before the fire consumes them.

    You’re called to follow Jude’s pattern toward others: mercy for those who doubt, active rescue for those in greater danger, and a clear rejection of the sin itself.

    You can trust that pairing mercy with truth isn’t a New Testament invention. It’s how God has dealt with people from the start.

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