Gleanings From The Word

Category: Ephesians

  • Faith and Works: Resting in the Balance God Designed 

    Border collies don't understand faith or rest - but they sure work hard

    There is a weird tension in Christianity between faith and works. The bible is abundantly clear that we are saved by faith

    For by grace you have been saved through faith, and this not of yourselves, it is the gift of God; not of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. Ephesians 2:8-10

    At the same time, there is clearly a tie between grace and works.

    What use is it, my brothers, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead by itself. James 2:14-16

    We find ourselves dithering like an anxious border collie with no sheep to guard. We settle into grace for a moment, but never quite relax. We fall into works mode for a time in the vain hope that it will please God more somehow, if we earn our salvation. We know something should be happening; we were designed to work, but we’re not sure how.

    We go back and forth, seldom settling into a healthy balance.

    Our works are done out of faith, not to give us faith. Our self-motivated works are bound to fail and are, in fact, sin. This text from Paul to the church in Rome is in the context of eating certain foods, but it illustrates a principle.

    The faith which you have, have as your own conviction before God. Blessed is he who does not judge himself in what he approves. But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin. Romans 14:22-23

    The first step is to prioritize our relationship with Jesus. We seek first His kingdom and His righteousness (Matthew 6:33). 

    We remember to rest and make time for the Sabbath. (Exodus 20:8-10).

    Consider that all we do is working for the Lord (Colossians 3:23-24).

    Our good works flow out of our relationship with the Lord; they don’t cause it. He saved us without works on our part, and He holds us in relationship.

    Prioritize that relationship, let the rest flow naturally. Sometimes we need to reset, but that always comes by time with Him.

    Rest comfortably in the Lord, my dear friends.

    Be blessed 

    Kevin 

    If salvation is by faith, “Why good works?”

    SUMMARY


    The tension between faith and works often leaves Christians oscillating between striving and resting, never fully settling in either. The key is to prioritize our relationship with Jesus — good works flow naturally out of that relationship, not the other way around.

    TAKEAWAYS

    We are saved by grace through faith alone, yet genuine faith produces good works

    Self-motivated works done apart from faith are sin; works must flow from our walk with Christ

    The solution is to seek first His kingdom, rest in Him, and let the works follow naturally

    Right Belief and Right Living are both important

    Who (or what) is the rock upon which we stand?

  • # Right Belief Must Become Right Living

    Recently, I slammed my hand in a door. I’m ashamed to admit that a stream of pre-Christian expletives came out of my lips. By and large, I’ve done a good job of removing those words, but I can still slip. There are times when what I do or say doesn’t align with what I believe or who I profess to be.

    Theologians have two words for this, and you do not need a seminary degree to understand them. Orthodoxy means right belief. Orthopraxy means right living. For most of church history these two words have walked together, because they were never meant to be separated. You cannot claim one and discard the other and still call it biblical Christianity.

    Scripture is not gentle about this. What use is it, my brothers, if someone says he has faith but has no works? Can that faith save him? Faith, if it has no works, is dead, being by itself (James 2:14, 17). That is not a suggestion tucked in a side verse. James is asking us to look honestly at whether our lives back up what we say we believe.

    Before this goes somewhere it should not, let me be clear about what this is not saying. We are not saved by our good works. It is by grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, so that no one may boast (Ephesians 2:8-9). Nothing about right living earns you a place at the table. But the very next verse will not let us stop there either. We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Ephesians 2:10). The works do not save us. They are what saved people were made for.

    This is where orthopraxy actually shows up, not in grand gestures but in the ordinary texture of a life. It is patience with the person who tests you twice in one day. It is honesty on the tax form nobody is checking. It is showing up for the friend whose crisis is inconvenient for your schedule. James puts it plainly: prove yourselves doers of the word, and not merely hearers who delude themselves (James 1:22). A faith that only ever lives in your head has not yet become the faith Scripture is describing.

    There is a warning built into this too, and it cuts the other direction from where we might expect. Jesus said not everyone who says to Me, Lord, Lord, will enter the kingdom of heaven, but he who does the will of My Father. Many will say to Me on that day, Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles? And then I will declare to them, I never knew you (Matthew 7:21-23). Right belief without right living is not a small inconsistency. Jesus treats it as evidence that something never took root at all.

    So orthodoxy and orthopraxy are not in competition, and they are not optional extras for the especially devoted. They are the two halves of one whole life. Sound doctrine without a changed life is a faith that talks and never walks. A changed life without sound doctrine is a house built on whatever feels right that year. We need both, and Scripture never offers us the choice to pick only one.

    If you have spent more time defending what you believe than living it out this week, that is worth sitting with honestly before God. And if you have been busy doing good without rooting it in the truth of who Christ is and what He has done, that is worth examining too. The way we live matters, not because it earns us anything, but because it is supposed to be the visible proof of what grace has already done.

    I still catch myself in moments like that door slam, where what comes out does not match what I claim to believe. That is not proof grace has failed. It is proof I am still being made new, and that the gap between profession and practice is meant to keep shrinking, not stay the same size forever.

    Hallelu Yah (Praise God)

    Be blessed,

    Kevin

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