Category: Isaiah

  • Seven Sayings of Christ on the Cross

    Introduction to a devotional series

    "Crucifixion"  by Giovanni Battista Tiepolo, Italian painter (1696–1770)

    A devotional series

    There is a topic I was introduced to early in my Christian walk that I have returned to meditating on again and again … I think I even did a series on it back in the early days of Gleanings, although it has long since disappeared after the backup hard drive was lost. That topic is “The Seven Sayings of Christ on the Cross”.

    There are seven words, or sayings, that were recorded as being said by Jesus while on the cross. Each of them is profound, although we typically skip over them. They have occupied the mind of many a theologian and pastor, and numerous books have been written on them.

    I don’t think we will reach book length, but we will take the time to examine them in some detail.  Each part will be illustrated by a classic art piece on the crucifixion. Today we have “Crucifixion” by Giovanni Battista Tiepolo, Italian painter (1696–1770)

    Some things to consider about Jesus’ death before we dig in. 

    Jesus was a man, and His death was fully natural.  He died a physical human death, albeit a painful one. He was whipped, beaten, tortured and nailed to a cross. He most likely died of suffocation.

    And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:8 ESV

    Jesus’ death was totally unnatural. He was holy and sinless. Death had no hold on Him.

    He committed no sin, neither was deceit found in his mouth. 1 Peter 2:22 ESV

    His death was prophesied. While God knows the hour and means of the death of everyone, Jesus’ death, burial and resurrection were made known long before He ever took on flesh.

    …they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Isaiah 53:9 ESV

    His death was completely supernatural. It was different from any other death, just as His birth was different from any other birth. No one could have taken His life; He chose to lay it down.

    For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.  John 10:17-18 ESV

    His death was accompanied by supernatural phenomena. Darkness covered the land for hours, and an earthquake rocked Jerusalem. The dead were seen risen from their graves. The temple veil was torn in two from the top. As we will see, some of his final words were spoken in specific fulfillment of prophecy.

    The Romans crucified many people, not just Jesus and the two beside Him. No one knows the exact number, but it certainly easily runs into the hundreds of thousands or perhaps even more than a million. In 71 BC, the Romans crucified more than 11,000 slaves after a single rebellion.  

    After the fall of Jerusalem, there is no record of the numbers, but estimates put the number of dead between 600,000 and 1,000,000. Not all were killed by crucifixion, of course, but the roadway was lined with crosses for miles. Josephus, the historian, records 500 people a day being captured and crucified, so many that they ran out of wood for the crosses and places to put them.

    However, many died by crucifixion (and it was practiced by many people groups, not just the Romans); none were accompanied by the supernatural signs that followed Jesus’ death. Certainly, none were followed by the resurrection of the victim

    Our Lord endured the shame of the cross to set us free. In one way, His death was just one amongst perhaps millions on the cross over the ages. Yet it was unique in that the spotless, sin free lamb of God willingly endured it to pay for my sin and yours. He knew it was coming, and the world had been prepared in advance.

    Tomorrow we will begin to look at what He said.

    Until then, rejoice in the Lamb who was slain, the one the grave could not hold.

    Kevin

    SUMMARY

    I introduce a new series on the Seven Sayings of Christ on the Cross, but before we dig into the words themselves, I pause to consider what made His death unlike any other. Though crucifixion claimed countless lives throughout history, only His death was accompanied by prophecy, supernatural signs, and resurrection.

    TAKEAWAY

    Jesus’ death was fully human and physically brutal, yet also fully unique — sinless, prophesied, and given up rather than taken from Him.

    Supernatural signs accompanied His crucifixion (darkness, an earthquake, the torn veil, and the dead rising) that never accompanied any other death by crucifixion, however many there were

    .

    This post sets up a coming series examining each of the seven sayings Jesus spoke from the cross.

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  • The Unproductive Vineyard

    I have spent the bulk of my life living in Alberta, but, for a few years, growing up, we lived in the Lower Mainland.  I was recently reminded of that time when reading a passage about a vineyard in Isaiah’s prophecies.

    We didn’t have vineyards, but there were wild grapes aplenty for the picking. They were typically small and bitter, but we loved to pick and eat them. The vines were wild, untended and scraggly. Unlike the beauties you would find in a well-tended vineyard.

    Now that’s clearly a prophetic passage for the nation of Israel. God had provided everything they needed to produce a crop of righteous believers, but they failed. He sent them into exile in Babylon.

    Let me sing now for my well-beloved, a song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill. He dug it all around, removed its stones and planted it with the choicest vine. And He built a tower in the middle of it and also hewed out a wine vat in it; Then He hoped for it to produce good grapes, but it produced only worthless ones. “So now, O inhabitants of Jerusalem and men of Judah, please judge between Me and My vineyard. What more was there to do for my vineyard that I have not done in it? Why, when I hoped for it to produce good grapes, did it produce worthless ones? So now let me tell you what I am going to do to my vineyard: I will remove its hedge, and it will be consumed; I will break down its wall, and it will become trampled ground. I will lay it waste; It will not be pruned or hoed, but briars and thorns will come up. I will also command the clouds to rain no rain on it.” For the vineyard of Yahweh of hosts is the house of Israel and the men of Judah, His delightful plant. Thus, He hoped for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress. Isaiah 5:1-7

    God brought them back, and still no harvest was produced, so in 70 AD, they were dibursed again and scattered them across the globe.

    The fact that it was a prophecy for Israel doesn’t mean we can ignore it. The same principle can be applied to the church today.

    God has given us everything we need to produce a harvest. We have been born again, carry the imputed righteousness of God and are indwelt by the Holy Spirit. We have the Word in more languages, formats and translations than ever before in the history of the church. Here in the West, at least (for now), we are free to worship as we choose and to proclaim the gospel.

    There is a crop to be gathered. We know that Jesus said, “

    . Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Luke 10:2

    We need to look at our collective hearts. Are we faithful to the Great Commission? Are we exercising our gifts and talents to grow the kingdom? Do we even care that people are perishing and going to eternal damnation?

    It’s not my desire to beat anyone up over this issue. It’s simply a reminder to keep our priorities straight. As believers, God has expectations of us, and we have been provided with everything we need to get the job done. 

    Let each of us do our part to bring in an abundant and healthy harvest.  That part might be to seed, water or reap, but whatever part we have been called to, may we be faithful.

    Hallelu Yah (Praise God) 

    Kevin 

    SUMMARY

    Drawing on Isaiah 5’s vineyard parable, this devotional traces God’s patient provision for Israel and their repeated failure to produce a righteous harvest. The application turns to the church: we have been given every resource we need, and the question is whether we are faithfully doing our part in the Great Commission.

    TAKEAWAY

     God’s expectations are inseparable from His provision. He does not demand what He has not supplied. 

    The harvest is real and waiting. The shortage is not opportunity but workers willing to enter the field. 

    Every believer has a role, whether seeding, watering, or reaping. Faithfulness in your assigned part is the standard, not someone else’s calling.

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