Mercy without excusing sin
I often hear people say the Old Testament has no value today, and I completely disagree. I was reading in the Minor prophets this morning and hit a verse in Amos where the wording immediately brought to mind some parallel passages.
I was in Amos, and the Lord is rebuking Israel for their unfaithfulness. He had rescued them from harm and yet they still rebelled.
“I overthrew some of you, as when God overthrew Sodom and Gomorrah, and you were as a brand plucked out of the burning; yet you did not return to me,” declares the Lord. Amos 4:11 ESV
That reminded me of another verse, one I wrote about recently. Satan is accusing the High Priest before God. The Lord extends compassion and mercy without excusing the sin.
Then he showed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right side to accuse him. The Lord said to Satan, “The Lord rebuke you, Satan! The Lord, who has chosen Jerusalem, rebuke you! Is not this man a burning stick snatched from the fire?” Zechariah 3:1-2
A burning stick pulled from the fire suggests something (or someone) being pulled from the very precipice of danger. The stick has already begun to burn; it will be unsalvageable shortly.
That, too, led me to the New Testament book of Jude.
But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” These are the people who divide you, who follow mere natural instincts and do not have the Spirit. But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life. Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh. Jude 1:17-23 ESV
The metaphor of the burning branch is clear in the New Testament as it stands, but our understanding is enriched by seeing it through Old Testament eyes, as Jude’s audience would have.
There is an interesting progression in Jude’s letter.
Jude 22 — mercy toward those who doubt
Jude 23a — actively rescue those in greater danger
Jude 23b — remain morally separated from the contamination itself
That combination is very much at home in the Old Testament: compassion for the person, intervention to rescue the person, and rejection of the sin/uncleanness.
Jude’s audience were living in dark times with many mocking and oppressing them, and things were getting worse. Does that sound familiar? Yet they were to be merciful, offer the grace of God and reject sin.
That’s the way Christians are called to live. It isn’t a New Testament “thing”; it’s been God’s way from the beginning.
May we find ourselves living and preaching the gospel and snatching others from the very fires of Hell.
Be blessed
Kevin
SUMMARY
A verse in Amos this morning tied together the rescue images in Amos, Zechariah, and Jude, all showing God’s mercy without excusing sin. Jude’s call to show mercy, rescue the endangered, and still reject sin isn’t new; it’s the same pattern God used long before the New Testament.
TAKEAWAY
Amos, Zechariah, and Jude all picture someone already burning, pulled out before the fire consumes them.
You’re called to follow Jude’s pattern toward others: mercy for those who doubt, active rescue for those in greater danger, and a clear rejection of the sin itself.
You can trust that pairing mercy with truth isn’t a New Testament invention. It’s how God has dealt with people from the start.
