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Tag: Faith

  • Proximity Doesn’t Produce a Profession

    Do you really know Jesus?

    An empty church pew with sunlight streaming on it reenforcing the theme of proximity, closeness

    I was thinking about Pat, a late friend from “the cowboy church,” recently. She attended and served at churches her entire life but later in life realized she didn’t know Jesus. She had thought that attending church and doing “Christian” things made her a Christian. After truly becoming a believer, she was an unstoppable force, not perfect by any stretch of the imagination, but with a zeal matched by very few.

    I have met so many people like that, faithful in church, but without Jesus. What a tragedy it will be when He says to them, “Depart from me; I never knew you.” 

    I’m not judging them; I’m going by the fact that they told me of their conversion experiences later. It’s not for me to judge someone’s salvation; only God himself can do that. 

    Being near the holy doesn’t make you holy, or, as a nicely alliterated sermon title, “Proximity doesn’t always produce a profession.” That shouldn’t surprise us. Judas Iscariot walked with Jesus for three years and didn’t believe. Jesus worked signs and wonders, and people didn’t come to him.

    When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. John 6:60-66 ESV

    I have met people who have told me, “I tried Christianity, but it didn’t work for me.” Of course it didn’t. “Christianity” has no power to change anyone. We must be changed by the Holy Spirit, be born again and be in the process of being made Christ. God has the power, not some vague definition of Christianity.

    The Apostle Paul warns

    For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. Hebrews 6:4-8 ESV

    It’s possible to go to church, have a Christian family or family members, and receive some of God’s blessings by being in their proximity without knowing Jesus. That’s a sobering thought.

    It’s why I believe that every sermon should point to the cross explicitly or implicitly. It doesn’t have to be the key point of the message, but it’s likely in most (every?) congregations that there is someone there who doesn’t know Jesus.

    What are you trusting in? If you aren’t trusting in Jesus by faith, you need to change direction.

    May you know the Lord and be bless by Him,

    Kevin

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    SUMMARY

    I think about my late friend Pat, who served faithfully in church her whole life before realizing, late, that she’d never actually known Jesus. Her story is a reminder that proximity to church doesn’t equal salvation, and every one of us needs to ask honestly what we’re really trusting in.

    TAKEAWAY

    Being near church, Christian family, or “Christian” activity doesn’t make anyone a believer — only faith in Christ does.

    Scripture shows this is nothing new: Judas walked with Jesus for three years without believing, and many disciples turned back after a hard teaching (John 6:60-66).

    Hebrews 6:4-8 warns that tasting the blessings of God’s presence isn’t the same as bearing real fruit — the question every reader must answer is what they’re trusting in.

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  • I Believe! What does that mean?

    woodland scene with the text I believe

    I believe… that’s a word that we throw about pretty easily in Christian circles, but do we?

    What does it mean to believe?

    In John’s gospel, he uses the verb “believe” about one hundred times and never uses the noun. This shows that John viewed believing as an active demonstration of faith and not merely an intellectual assertion. Here are a few examples.

    “Let not your hearts be troubled. Believe in God; believe also in me. John 14:1 ESV

    Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. John 14:10-12 ESV

    I am telling you this now, before it takes place, that when it does take place you may believe that I am he. John 13:19 ESV

    The reformers had a defining formula for this type of belief or faith: “Notitia, Assensus, Fiducia.”

    Notitia (knowledge)

    The content of faith — understanding what is being believed. This is the cognitive element: knowing the facts of the gospel, the person and work of Christ, the doctrines of Scripture. Faith isn’t blind; it has an object and content that must be grasped. Without notitia, there’s nothing to believe.

    Assensus (assent)

    Intellectual agreement that the content is true. This goes beyond merely knowing the facts to affirming them as true — a conviction of the mind that what Scripture teaches is accurate and trustworthy. Even demons have this kind of assent (James 2:19), which is why the Reformers insisted it isn’t sufficient on its own.

    Fiducia (trust)

    Personal trust and reliance — the heart’s confidence resting on Christ himself, not merely agreeing that certain propositions about him are true. This is the volitional/relational element: a personal, saving embrace of Christ, trusting him for salvation rather than just affirming facts about him. The Reformers argued this is what distinguishes living faith from a merely intellectual or “historical” faith.\

    True belief, true faith, is neither mere head-knowledge nor mere feeling, but knowledge, conviction, and trust held together.

    Do you believe Jesus? Or is what you have something less?

    My prayer is that you truly believe in the sense John uses the Word and the reformers spoke of it.

    May God richly bless you today

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    SUMMARY

    John never once uses “believe” as a noun in his gospel, only ever as a verb, and that tells us something we tend to forget: believing isn’t just something we think; it’s something we do. Does our faith hold together the knowledge, the agreement, and the trust the reformers called notitia, assensus, fiducia, or have we settled for something less?

    TAKEAWAY

    John’s exclusive use of “believe” as a verb, never a noun, reveals that faith in Scripture is inherently active. 

    The reformers’ formula, notitia, assensus, fiducia, distinguishes true saving faith from mere intellectual agreement, the kind even demons possess. 

    True belief holds knowledge, conviction, and trust together, calling us to examine whether our faith in Christ is genuine or merely surface-level.

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