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Tag: Gleanings

  • Seven Sayings of Christ on the Cross

    Introduction to a devotional series

    "Crucifixion"  by Giovanni Battista Tiepolo, Italian painter (1696–1770)

    A devotional series

    There is a topic I was introduced to early in my Christian walk that I have returned to meditating on again and again … I think I even did a series on it back in the early days of Gleanings, although it has long since disappeared after the backup hard drive was lost. That topic is “The Seven Sayings of Christ on the Cross”.

    There are seven words, or sayings, that were recorded as being said by Jesus while on the cross. Each of them is profound, although we typically skip over them. They have occupied the mind of many a theologian and pastor, and numerous books have been written on them.

    I don’t think we will reach book length, but we will take the time to examine them in some detail.  Each part will be illustrated by a classic art piece on the crucifixion. Today we have “Crucifixion” by Giovanni Battista Tiepolo, Italian painter (1696–1770)

    Some things to consider about Jesus’ death before we dig in. 

    Jesus was a man, and His death was fully natural.  He died a physical human death, albeit a painful one. He was whipped, beaten, tortured and nailed to a cross. He most likely died of suffocation.

    And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:8 ESV

    Jesus’ death was totally unnatural. He was holy and sinless. Death had no hold on Him.

    He committed no sin, neither was deceit found in his mouth. 1 Peter 2:22 ESV

    His death was prophesied. While God knows the hour and means of the death of everyone, Jesus’ death, burial and resurrection were made known long before He ever took on flesh.

    they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouthIsaiah 53:9 ESV

    His death was completely supernatural. It was different from any other death, just as His birth was different from any other birth. No one could have taken His life; He chose to lay it down.

    For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.  John 10:17-18 ESV

    His death was accompanied by supernatural phenomena. Darkness covered the land for hours, and an earthquake rocked Jerusalem. The dead were seen risen from their graves. The temple veil was torn in two from the top. As we will see, some of his final words were spoken in specific fulfillment of prophecy.

    The Romans crucified many people, not just Jesus and the two beside Him. No one knows the exact number, but it certainly easily runs into the hundreds of thousands or perhaps even more than a million. In 71 BC, the Romans crucified more than 11,000 slaves after a single rebellion.  

    After the fall of Jerusalem, there is no record of the numbers, but estimates put the number of dead between 600,000 and 1,000,000. Not all were killed by crucifixion, of course, but the roadway was lined with crosses for miles. Josephus, the historian, records 500 people a day being captured and crucified, so many that they ran out of wood for the crosses and places to put them.

    However, many died by crucifixion (and it was practiced by many people groups, not just the Romans); none were accompanied by the supernatural signs that followed Jesus’ death. Certainly, none were followed by the resurrection of the victim

    Our Lord endured the shame of the cross to set us free. In one way, His death was just one amongst perhaps millions on the cross over the ages. Yet it was unique in that the spotless, sin free lamb of God willingly endured it to pay for my sin and yours. He knew it was coming, and the world had been prepared in advance.

    Tomorrow we will begin to look at what He said.

    Until then, rejoice in the Lamb who was slain, the one the grave could not hold.

    Kevin

    SUMMARY

    I introduce a new series on the Seven Sayings of Christ on the Cross, but before we dig into the words themselves, I pause to consider what made His death unlike any other. Though crucifixion claimed countless lives throughout history, only His death was accompanied by prophecy, supernatural signs, and resurrection.

    TAKEAWAY

    Jesus’ death was fully human and physically brutal, yet also fully unique — sinless, prophesied, and given up rather than taken from Him.

    Supernatural signs accompanied His crucifixion (darkness, an earthquake, the torn veil, and the dead rising) that never accompanied any other death by crucifixion, however many there were

    .

    This post sets up a coming series examining each of the seven sayings Jesus spoke from the cross.

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  • Paul’s Path to Humility: What His Letters Reveal

    open bible with arrown suggestion the growth in Paul's humility

    In most circumstances, I am a generally confident man. Often, that confidence has stepped over the line into arrogance. That’s not a trait I’m proud of, especially since we are called to humility and meekness.

    So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves.  Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. Philippians 2:1-8 ESV

    We often think of Peter as being brash and arrogant at times, for good reason. Yet there is someone else whom we might not think of that way: the Apostle Paul. It’s not something that leaps out to most people, possibly because the epistles don’t appear in chronological order, but are arranged by size (largest to shortest). If we read them in the order they were written, we see it more clearly.

    Chronologically, they read Galatians, 1 & 2 Thessalonians, 1 & 2 Corinthians, Romans. Ephesians, Colossians, Philemon, Philippians, 1 Timothy, Titus, and 2 Timothy.

    Let’s look at how Paul identifies himself in his letters.

    Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead. Galatians 1:1 ESV

    Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God Romans 1:1 ESV

    I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus. The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost. 1 Timothy 1:12-15 ESV

    Everything Paul claims is true, but he moves from seeing himself as an exalted apostle to a servant (more properly translated as a slave). By the end, he fully acknowledges that he is a sinner saved by grace, undeserving of the role God has placed on Him.

    The more he knew Christ, the longer He knew Him, the less Paul exalted himself and the more he magnified Jesus. He grew in humility.

    It’s a lesson I’m working on. What about you?

    Be blessed today,

    Kevin

    SUMMARY

    I’ve always been a confident man, sometimes too confident, tipping over into arrogance. Tracing Paul’s letters in the order he actually wrote them shows me something convicting: the longer he walked with Christ, the more his self-description shrank from apostle to servant to the foremost of sinners.

    TAKEAWAY

    Reading Paul’s epistles in chronological order (not the order they appear in Scripture) reveals a clear pattern in how he identifies himself

    Paul moves from calling himself an apostle, to a servant (slave) of Christ, to the foremost of sinners saved by grace

    The more Paul knew Christ, the less he exalted himself and the more he magnified Jesus — he grew in humility

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