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Tag: hope

  • Lessons in obedience

    What the shepherds tell us

    Merry Christmas. Okay, perhaps not yet, but I was reading the Advent story in Luke’s gospel when something struck me afresh. It’s a very familiar passage. Perhaps too familiar, as we can skim over it easily without thinking. The shepherds give us a lesson in obedience here.

    And in the same region there were shepherds out in the field, keeping watch over their flock by night. And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord. And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” 

    And suddenly there was with the angel a multitude of the heavenly host praising God and saying, “Glory to God in the highest, and on earth peace among those with whom he is pleased!”

    When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” And they went with haste and found Mary and Joseph, and the baby lying in a manger. And when they saw it, they made known the saying that had been told them concerning this child. And all who heard it wondered at what the shepherds told them. But Mary treasured up all these things, pondering them in her heart. And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. Luke 2:8-20 ESV

    Old ground, right? An angel appears and proclaims the event, and the heavenly host (the armies of God) rejoice. The shepherds choose obedience. They go to see and tell others what they saw. The others wonder, and the shepherds return home.

    What didn’t happen? The people of Bethlehem wondered, but there is no indication they believed. They didn’t go see for themselves. Perhaps a few believed, but it makes me wonder. If someone told me God appeared just down the block, I’d certainly be inclined to go take a look, if for no other reason than curiosity or to prove them foolish.

    The shepherds were obedient. They believed, and they worshipped.

    God didn’t hold them accountable for not producing results. Our task is obedience; God produces the transformation in others’ hearts.

    There was joy and worship in simply knowing and being obedient. They don’t seem to have worried about what others thought or believed. They did what God asked and praised His name.

    Obedience to the Lord and praise are their own rewards. They are opportunities and gifts for believers alone.

    Perhaps there is a lesson here for us. If we walk in obedience and praise God, there are blessings. The Scripture is full of promises of blessings for obedience and curses for disobedience.

    Let’s strive to follow the Lord and give him glory.

    God’s richest blessings,

    Kevin

    SUMMARY

    I was struck afresh reading the familiar Christmas story in Luke 2: the shepherds heard the angel’s news, believed it, and went in obedience, even though what happened next wasn’t up to them. Their example reminds me that our part is simply to walk in obedience and give God the glory, and to trust Him with the results in other people’s hearts.

    TAKEAWAY

    The shepherds responded to the angel’s message with immediate obedience, going to Bethlehem without hesitation or proof.

    The people of Bethlehem “wondered” but there’s no indication they believed; the shepherds weren’t responsible for that outcome, only for their own obedience.

    There was joy and worship simply in knowing and obeying, without the shepherds worrying about how others would receive it.

    IMAGE NOTES

    Today’s image is: Shepherd & flock, Sinai (matpc 09668), American Colony/Matson Photo Service, between 1898 and 1946. No known restrictions on publication. Library of Congress Colorized 2026

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  • I Believe! What does that mean?

    woodland scene with the text I believe

    I believe… that’s a word that we throw about pretty easily in Christian circles, but do we?

    What does it mean to believe?

    In John’s gospel, he uses the verb “believe” about one hundred times and never uses the noun. This shows that John viewed believing as an active demonstration of faith and not merely an intellectual assertion. Here are a few examples.

    “Let not your hearts be troubled. Believe in God; believe also in me. John 14:1 ESV

    Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. John 14:10-12 ESV

    I am telling you this now, before it takes place, that when it does take place you may believe that I am he. John 13:19 ESV

    The reformers had a defining formula for this type of belief or faith: “Notitia, Assensus, Fiducia.”

    Notitia (knowledge)

    The content of faith — understanding what is being believed. This is the cognitive element: knowing the facts of the gospel, the person and work of Christ, the doctrines of Scripture. Faith isn’t blind; it has an object and content that must be grasped. Without notitia, there’s nothing to believe.

    Assensus (assent)

    Intellectual agreement that the content is true. This goes beyond merely knowing the facts to affirming them as true — a conviction of the mind that what Scripture teaches is accurate and trustworthy. Even demons have this kind of assent (James 2:19), which is why the Reformers insisted it isn’t sufficient on its own.

    Fiducia (trust)

    Personal trust and reliance — the heart’s confidence resting on Christ himself, not merely agreeing that certain propositions about him are true. This is the volitional/relational element: a personal, saving embrace of Christ, trusting him for salvation rather than just affirming facts about him. The Reformers argued this is what distinguishes living faith from a merely intellectual or “historical” faith.\

    True belief, true faith, is neither mere head-knowledge nor mere feeling, but knowledge, conviction, and trust held together.

    Do you believe Jesus? Or is what you have something less?

    My prayer is that you truly believe in the sense John uses the Word and the reformers spoke of it.

    May God richly bless you today

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    SUMMARY

    John never once uses “believe” as a noun in his gospel, only ever as a verb, and that tells us something we tend to forget: believing isn’t just something we think; it’s something we do. Does our faith hold together the knowledge, the agreement, and the trust the reformers called notitia, assensus, fiducia, or have we settled for something less?

    TAKEAWAY

    John’s exclusive use of “believe” as a verb, never a noun, reveals that faith in Scripture is inherently active. 

    The reformers’ formula, notitia, assensus, fiducia, distinguishes true saving faith from mere intellectual agreement, the kind even demons possess. 

    True belief holds knowledge, conviction, and trust together, calling us to examine whether our faith in Christ is genuine or merely surface-level.

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