Author: Kevin Corbin

  • The Gospel – the best news you will ever hear

    You know the silence that falls right before you open an envelope, or pick up the phone, when you have already braced for the worst. Most of the time the news matches the dread. But every now and then it does not. Every now and then you brace yourself and find out the test was clear, or the debt was settled, or the answer was yes, and for a second you just stand there rereading it, because good news that size is hard to trust on the first pass.

    That mix of disbelief and relief is about the closest thing I know, in ordinary life, to what the Bible calls the gospel.

    The word itself simply means good news. But you cannot understand why it is good until you understand the news that came before it, and that part is not pleasant. Scripture does not soften it. All of us, every last one, have fallen short of the glory of God (Romans 3:23). Not just the people we point to on the news. Us. Our sin is not a smudge to wipe off. It is a debt we cannot pay, and the wages of that debt are death (Romans 6:23).

    If the story stopped there, it would just be bad news, true and unbearable. But it does not stop there.

    Christ died for our sins, according to the Scriptures. He was buried, and He was raised on the third day, according to the Scriptures (1 Corinthians 15:3-4). That is the gospel in its smallest form, four facts that changed everything. And Paul will not let us read past the cost of it without feeling it. God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us (Romans 5:8). Not after we cleaned ourselves up. While we were still enemies. He paid a debt He did not owe, for people who could never repay Him.

    Here is where the gospel parts ways with every other religion and every self-improvement plan you have ever tried. It is by grace you have been saved through faith, and that not of yourselves, it is the gift of God, not of works, so that no one may boast (Ephesians 2:8-9). You do not earn your way into this. You do not balance the scales with enough good deeds to outweigh the bad. The debt was already paid. The only question left is whether you will receive the gift.

    As many as received Him, to them He gave the right to become children of God, to those who believe in His name (John 1:12). That word receive is doing a lot of work. It is not a transaction you negotiate. It is a gift you open. Faith is simply reaching out your hand and taking what Christ already purchased at the cross.

    And what happens next is not a slight improvement. If anyone is in Christ, he is a new creature, the old things passed away, behold, new things have come (2 Corinthians 5:17). You are not patched up. You are remade. Rescued from the domain of darkness and transferred to the kingdom of His beloved Son, in whom you have redemption, the forgiveness of sins (Colossians 1:13-14). That is not a metaphor for self-help. That is a change of citizenship, paid for in blood, sealed by an empty tomb.

    Some people can tell you the exact day they stopped bracing for bad news and finally believed the good news was real. I hope you have a day like that to point back to as well, the day you stopped trying to pay a debt you could never settle and simply received what Christ already finished.

    If you have never reached out your hand for that gift, today is a good day to start. Tell Him you know the bad news is true of you, and ask Him to make the good news true of you too. He has already done the hard part.

    If you have already received it, do not let the wonder of it go stale. Read those four facts from 1 Corinthians 15 again slowly. Let them surprise you the way they did the first day.

    Hallelu Yah (Praise God)

    Be blessed,

    Kevin

    More about the good news of the gospel.

  • The Unproductive Vineyard

    I have spent the bulk of my life living in Alberta, but, for a few years, growing up, we lived in the Lower Mainland.  I was recently reminded of that time when reading a passage about a vineyard in Isaiah’s prophecies.

    We didn’t have vineyards, but there were wild grapes aplenty for the picking. They were typically small and bitter, but we loved to pick and eat them. The vines were wild, untended and scraggly. Unlike the beauties you would find in a well-tended vineyard.

    Now that’s clearly a prophetic passage for the nation of Israel. God had provided everything they needed to produce a crop of righteous believers, but they failed. He sent them into exile in Babylon.

    Let me sing now for my well-beloved, a song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill. He dug it all around, removed its stones and planted it with the choicest vine. And He built a tower in the middle of it and also hewed out a wine vat in it; Then He hoped for it to produce good grapes, but it produced only worthless ones. “So now, O inhabitants of Jerusalem and men of Judah, please judge between Me and My vineyard. What more was there to do for my vineyard that I have not done in it? Why, when I hoped for it to produce good grapes, did it produce worthless ones? So now let me tell you what I am going to do to my vineyard: I will remove its hedge, and it will be consumed; I will break down its wall, and it will become trampled ground. I will lay it waste; It will not be pruned or hoed, but briars and thorns will come up. I will also command the clouds to rain no rain on it.” For the vineyard of Yahweh of hosts is the house of Israel and the men of Judah, His delightful plant. Thus, He hoped for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress. Isaiah 5:1-7

    God brought them back, and still no harvest was produced, so in 70 AD, they were dibursed again and scattered them across the globe.

    The fact that it was a prophecy for Israel doesn’t mean we can ignore it. The same principle can be applied to the church today.

    God has given us everything we need to produce a harvest. We have been born again, carry the imputed righteousness of God and are indwelt by the Holy Spirit. We have the Word in more languages, formats and translations than ever before in the history of the church. Here in the West, at least (for now), we are free to worship as we choose and to proclaim the gospel.

    There is a crop to be gathered. We know that Jesus said, “

    . Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Luke 10:2

    We need to look at our collective hearts. Are we faithful to the Great Commission? Are we exercising our gifts and talents to grow the kingdom? Do we even care that people are perishing and going to eternal damnation?

    It’s not my desire to beat anyone up over this issue. It’s simply a reminder to keep our priorities straight. As believers, God has expectations of us, and we have been provided with everything we need to get the job done. 

    Let each of us do our part to bring in an abundant and healthy harvest.  That part might be to seed, water or reap, but whatever part we have been called to, may we be faithful.

    Hallelu Yah (Praise God) 

    Kevin 

    SUMMARY

    Drawing on Isaiah 5’s vineyard parable, this devotional traces God’s patient provision for Israel and their repeated failure to produce a righteous harvest. The application turns to the church: we have been given every resource we need, and the question is whether we are faithfully doing our part in the Great Commission.

    TAKEAWAY

     God’s expectations are inseparable from His provision. He does not demand what He has not supplied. 

    The harvest is real and waiting. The shortage is not opportunity but workers willing to enter the field. 

    Every believer has a role, whether seeding, watering, or reaping. Faithfulness in your assigned part is the standard, not someone else’s calling.

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