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Category: Theology

  • I Believe! What does that mean?

    woodland scene with the text I believe

    I believe… that’s a word that we throw about pretty easily in Christian circles, but do we?

    What does it mean to believe?

    In John’s gospel, he uses the verb “believe” about one hundred times and never uses the noun. This shows that John viewed believing as an active demonstration of faith and not merely an intellectual assertion. Here are a few examples.

    “Let not your hearts be troubled. Believe in God; believe also in me. John 14:1 ESV

    Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. “Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. John 14:10-12 ESV

    I am telling you this now, before it takes place, that when it does take place you may believe that I am he. John 13:19 ESV

    The reformers had a defining formula for this type of belief or faith: “Notitia, Assensus, Fiducia.”

    Notitia (knowledge)

    The content of faith — understanding what is being believed. This is the cognitive element: knowing the facts of the gospel, the person and work of Christ, the doctrines of Scripture. Faith isn’t blind; it has an object and content that must be grasped. Without notitia, there’s nothing to believe.

    Assensus (assent)

    Intellectual agreement that the content is true. This goes beyond merely knowing the facts to affirming them as true — a conviction of the mind that what Scripture teaches is accurate and trustworthy. Even demons have this kind of assent (James 2:19), which is why the Reformers insisted it isn’t sufficient on its own.

    Fiducia (trust)

    Personal trust and reliance — the heart’s confidence resting on Christ himself, not merely agreeing that certain propositions about him are true. This is the volitional/relational element: a personal, saving embrace of Christ, trusting him for salvation rather than just affirming facts about him. The Reformers argued this is what distinguishes living faith from a merely intellectual or “historical” faith.\

    True belief, true faith, is neither mere head-knowledge nor mere feeling, but knowledge, conviction, and trust held together.

    Do you believe Jesus? Or is what you have something less?

    My prayer is that you truly believe in the sense John uses the Word and the reformers spoke of it.

    May God richly bless you today

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    SUMMARY

    John never once uses “believe” as a noun in his gospel, only ever as a verb, and that tells us something we tend to forget: believing isn’t just something we think; it’s something we do. Does our faith hold together the knowledge, the agreement, and the trust the reformers called notitia, assensus, fiducia, or have we settled for something less?

    TAKEAWAY

    John’s exclusive use of “believe” as a verb, never a noun, reveals that faith in Scripture is inherently active. 

    The reformers’ formula, notitia, assensus, fiducia, distinguishes true saving faith from mere intellectual agreement, the kind even demons possess. 

    True belief holds knowledge, conviction, and trust together, calling us to examine whether our faith in Christ is genuine or merely surface-level.

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  • What about the “new gospel”?

    What about the “new gospel”?

    manuscript fragment with the text "the Gospel of Thomas" superimposed

    My social media has been abuzz with a “newly found” gospel and claims that will revolutionize the church. It’s not the first time these things have gone around in circles. 

    What is this new gospel? It’s the gospel of Judas. Will it truly revolutionize the church? Let’s examine that claim.

    Despite the claims of some, this “gospel” is not news to the church. One of the early church fathers, Irenaeus, spoke of it around 180 AD. So, what did he have to say about it?

    “They declare that Judas the traitor was thoroughly acquainted with these things, and that he alone, knowing the truth as no others did, accomplished the mystery of the betrayal; by him all things, both earthly and heavenly, were thus thrown into confusion. They produce a fictitious history of this kind, which they style the Gospel of Judas.”

    This so-called gospel was already known to be fictitious 1800 years ago. It was the work of one of the groups of heretics known collectively as “Gnostics” from the Greek gnosis or to know. 

    Gnosticism was an early religious movement that taught salvation comes through secret, hidden knowledge (gnosis) rather than faith or grace. Gnostics believed the material world was not created by the true, highest God, but by a lesser, flawed divine being called the Demiurge — often identified with the God of the Old Testament. Human souls were seen as divine sparks of light trapped in corrupt physical bodies, longing to return to the true spiritual realm above. Salvation, in this view, meant awakening to one’s divine inner nature and escaping the material world entirely.

    The early Church firmly rejected Gnosticism because it contradicts core biblical truth — that God created the physical world and called it “very good” (Genesis 1:31), that Jesus came in real flesh (1 John 4:2), and that salvation is by grace through faith in Christ alone, not hidden knowledge (Ephesians 2:8-9).

    This pseudo-gospel was written by someone holding a faith that, from its inception, held differing beliefs from those of Christians. It is not Scripture, any more than many of the other false gospels that pop up periodically, such as the Gospel of Thomas, The Secret Book of James, The Gospel of Mary and many others. It was written by a false prophet.

    There is nothing “new” about these gospels. From the earliest days of the church, they have been recognized as non-Christian, heretical works at best, total fiction at the worst.

    The church will not be shaken to its core by this revelation. No doubt there will be some scholars who jump on the bandwagon and embrace it, but many of the same scholars already deny the authority of Scripture, many of Jesus’ teachings, and even the resurrection. They are Christian in name only.

    We need never worry about these attempts to “change” or discredit the faith. They are nothing new. Scripture warned us that these things would happen.


     And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.
     Matthew 24:11-14


    For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds
    2 Corinthians 11:13-15 


     But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed.
     2 Peter 2:1-2

    God is not surprised by the “sudden revelation” of this “newly discovered” book. His Word is not suddenly void because of the uncovering of an old heretical document. He remains God. He remains in control of all things. His Word is still the measure of truth. 

    If the gospel of Judas does not match up with the inspired Word of God, then it is the gospel of Judas that is wrong.

    The Word is truth and that will bring attacks to try and discredit it, but God remains sovereign.

    Until next time, rejoice that we have God’s inspired Word available to measure the counterfeit against.

    Be blessed

    Kevin

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