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Category: Gospel

  • Proximity Doesn’t Produce a Profession

    Do you really know Jesus?

    An empty church pew with sunlight streaming on it reenforcing the theme of proximity, closeness

    I was thinking about Pat, a late friend from “the cowboy church,” recently. She attended and served at churches her entire life but later in life realized she didn’t know Jesus. She had thought that attending church and doing “Christian” things made her a Christian. After truly becoming a believer, she was an unstoppable force, not perfect by any stretch of the imagination, but with a zeal matched by very few.

    I have met so many people like that, faithful in church, but without Jesus. What a tragedy it will be when He says to them, “Depart from me; I never knew you.” 

    I’m not judging them; I’m going by the fact that they told me of their conversion experiences later. It’s not for me to judge someone’s salvation; only God himself can do that. 

    Being near the holy doesn’t make you holy, or, as a nicely alliterated sermon title, “Proximity doesn’t always produce a profession.” That shouldn’t surprise us. Judas Iscariot walked with Jesus for three years and didn’t believe. Jesus worked signs and wonders, and people didn’t come to him.

    When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? Then what if you were to see the Son of Man ascending to where he was before? It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.” After this many of his disciples turned back and no longer walked with him. John 6:60-66 ESV

    I have met people who have told me, “I tried Christianity, but it didn’t work for me.” Of course it didn’t. “Christianity” has no power to change anyone. We must be changed by the Holy Spirit, be born again and be in the process of being made Christ. God has the power, not some vague definition of Christianity.

    The Apostle Paul warns

    For it is impossible, in the case of those who have once been enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit, and have tasted the goodness of the word of God and the powers of the age to come, and then have fallen away, to restore them again to repentance, since they are crucifying once again the Son of God to their own harm and holding him up to contempt. For land that has drunk the rain that often falls on it, and produces a crop useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless and near to being cursed, and its end is to be burned. Hebrews 6:4-8 ESV

    It’s possible to go to church, have a Christian family or family members, and receive some of God’s blessings by being in their proximity without knowing Jesus. That’s a sobering thought.

    It’s why I believe that every sermon should point to the cross explicitly or implicitly. It doesn’t have to be the key point of the message, but it’s likely in most (every?) congregations that there is someone there who doesn’t know Jesus.

    What are you trusting in? If you aren’t trusting in Jesus by faith, you need to change direction.

    May you know the Lord and be bless by Him,

    Kevin

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    SUMMARY

    I think about my late friend Pat, who served faithfully in church her whole life before realizing, late, that she’d never actually known Jesus. Her story is a reminder that proximity to church doesn’t equal salvation, and every one of us needs to ask honestly what we’re really trusting in.

    TAKEAWAY

    Being near church, Christian family, or “Christian” activity doesn’t make anyone a believer — only faith in Christ does.

    Scripture shows this is nothing new: Judas walked with Jesus for three years without believing, and many disciples turned back after a hard teaching (John 6:60-66).

    Hebrews 6:4-8 warns that tasting the blessings of God’s presence isn’t the same as bearing real fruit — the question every reader must answer is what they’re trusting in.

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  • Jesus: The Fountain of Living Water in Jeremiah and John 

    artists representation of the throne of God

    I was reading in the Old Testament book of Jeremiah yesterday when a pair of verses popped out and reminded me of something in the New Testament. God is confronting Judah’s sin with some serious warnings.

    A glorious throne set on high from the beginning is the place of our sanctuary. O Lord, the hope of Israel, all who forsake you shall be put to shame; those who turn away from you shall be written in the earth, for they have forsaken the Lord, the fountain of living waterJeremiah 12:13-14 ESV

    Those who have turned away are destined not to see His throne. That includes all of us sinners, except for His intervention and the gift of faith to accept Him by grace

    There isn’t a direct connection between the verses other than I see some parallels. Not enough to build a theology on, but enough to ponder.

    In John 7, Jesus makes it clear that He is the Fountain of Living Water. Jesus is our sanctuary.

    On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorifiedJohn 7:37-39 ESV

    In John 8:1-11, we find the account of the woman caught in adultery. The Pharisees bring her before Jesus to test Him and condemn the woman. The results aren’t what they expect.

    This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.  And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more he bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.” John 8:6-11 ESV

    We don’t know what Jesus wrote in the dirt, but the parallel to the Jeremiah passage pops out. The self-righteous Pharisees and teachers of the Law are putting Jesus to the test, and He writes in the earth. They are rejecting Jesus, the Fountain of Living Water.

    The warning in Jeremiah was clearly for the people of Judah, yet its overtones carry on to everyone. Without Him, there is no way they will ever see the throne of God. That’s true of all sinners; none of us will see that heavenly throne unless we come to him in faith by grace.

    Heed the warning, and walk with Jesus by faith today.

    May God richly bless you today,

    Kevin

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    SUMMARY

    I was reading in Jeremiah when two verses stopped me and carried my mind straight into John’s gospel. I share how God’s warning to Judah about forsaking the fountain of living water echoes forward into Jesus’s own words and the story of the woman caught in adultery.

    TAKEAWAY

    Jeremiah 12:13-14 warns that those who forsake the Lord, the fountain of living water, will be written in the earth and never see His glorious throne.

    In John 7:37-39, Jesus stands up and declares Himself the fountain of living water, offering the Spirit to all who believe.

    In John 8:1-11, Jesus bends down and writes in the dirt before the woman caught in adultery, an image that echoes Jeremiah’s warning to those who turn away.

    Soli Deo Gloria (For the glory of God alone)