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Category: Gospel

  • Knowing the Bible like the back of my hand

    Knowing the Bible like the back of my hand

    Knowing the bible like the back of your hand

    If I said to you that I know something like the back of my hand, you would understand what I meant. It’s an English language idiom that means “to have very good and detailed knowledge of something.”

    If someone said to you, “I know the bible like the back of my hand,” you would understand them to mean a deep understanding of the Scriptures, likely with large portions memorized, a more-than-average understanding of the various books, their contexts and how they come together. Honestly, it’s a pretty bold claim.

    While the Bible doesn’t use that idiom, it could be said of the Pharisees and teachers of the Law in Jesus day. They knew what we call the Old Testament backward and forward and could likely recite at least the first five books word for word. They also understood all the rabbinical interpretations and applications. I would love to have their knowledge.

    The man we come to know as Paul the Apostle was once known as Saul of Tarsus, a Pharisee of Pharisees. He was highly regarded as a zealot, a teacher and a persecutor of the Christian faith. He stood by and held Stephen’s cloak as Stephen was being stoned to death for his beliefs. No one doubted his sincerity, his knowledge or his passion.

    Despite all that, Saul was missing something. He didn’t yet know Jesus. That would come later in a divine encounter on the Damascus Road.

    Without Christ, all his knowledge, his years of study, the sincerity of his beliefs and his zeal were meaningless. He was doomed to eternal damnation.

    In Acts, Paul says; I am a Jew, born in Tarsus of Cilicia, but having been brought up in this city, having been instructed at the feet of Gamaliel according to the strictness of the law of our fathers, being zealous for God just as you all are today. Acts 2:3

    Throughout Paul’s writings, we see that he came to understand that Jesus was the promised Messiah and that we are saved by faith through God’s grace and mercy, bought by the shed blood of Jesus.

    For by grace you have been saved through faith, and this not of yourselves, it is the gift of God; not of works, so that no one may boast. Ephesians 2:8-9

    Paul also teaches that we need to know the Word, to understand what it teaches and apply it to our lives. To be a Christian takes faith, but that doesn’t exclude knowledge.

    All the “head knowledge” in the world, even if you can say you know the Bible, church history and theology like “the back of my hand”, without that moving to your heart and manifesting as faith, it’s useless.

    Faith isn’t a blind leap. You have to have enough knowledge to know you are a sinner and what you need to be reconciled to God. Our walk isn’t a question of faith versus knowledge. It’s faith and knowledge. 

    Faith saves you, and the knowledge and its application deepen your relationship. With Christ. The way to reconciliation with God

    I pray you have the faith to be saved, and the head knowledge to understand. I pray that your love for Jesus and knowledge of what He requires move you to application (works)

    Hallelu Yah (Praise God) 

    Be blessed 

    Kevin 

    Soli Deo Gloria (For the glory of God alone) 


    SUMMARY

    Knowing Scripture deeply is admirable, but even the most profound biblical knowledge is worthless without personal faith in Jesus Christ. True Christian living requires both — faith that saves and knowledge that deepens the relationship.

    KEY POINTS

    Saul of Tarsus had unmatched scriptural knowledge yet was lost without Christ, proving that head knowledge alone cannot save. 

     Salvation comes by grace through faith — not works or intellectual achievement — as Paul himself came to understand after his Damascus Road encounter. 

     Faith and knowledge are not opposites; faith saves us, while growing in the Word deepens our walk with Christ and moves us toward application.

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    All contents, “Gleanings From the Word” and “Experience an Extraordinary God in Ordinary Life,” are © 2001, 2026 K.F. “Kevin” Corbin, “Gleanings From the Word.” All rights reserved.

    Scripture quotations are from the Legacy Standard Bible® (LSB®), Copyright © 2021 by The Lockman Foundation. Used by permission. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. 

    From Gleanings From The Word (Kevin Corbin, 2001– ), a Scripture-based devotional work.


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  • He Left the 99 Behind — and He Was Looking for You 

    He Left the 99 Behind — and He Was Looking for You 

    Night time urbam scene with man with flashlight - text He left the 99 to find me

    There’s a familiar story in both Luke and Matthew’s gospels. If you have been churched any length of time, you’ve heard sermons on it. Even non-Christians have often heard the story. It’s about a shepherd who has 100 sheep, but he left the 99 behind to go and find one lost sheep.

    So He told them this parable, saying, “What man among you, if he has one hundred sheep and has lost one of them, does not leave the ninety-nine in the open pasture and go after the one which is lost until he finds it? And when he has found it, he lays it on his shoulders, rejoicing. And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep which was lost!’I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. Luke 15:3-7

    For most of us, it’s become so familiar that we think, “Of course he left the 99 behind, that’s what Jesus does.” We might not ever think of it at all.

    It’s actually quite amazing to have the shepherd care that much for the one lost sheep.

    What we fail to truly personalize is the fact that he left 99 behind to find me and you. Think about that for a moment. The LORD loves you and me so much that He came searching for us while we were still lost sinners and His enemies. I mean. Who does that? Apart from Jesus, no one!

    Luke goes on to record Jesus’ parables of the widow searching for her lost coin and the lost (prodigal) son. Jesus is making a point: He cares for lost people.

    It’s more than something we can infer. Jesus said it directly.

    For the Son of Man has come to seek and to save the lost. Luke 19:10

    That is incredible love. It is an astonishing mercy. You and I both know we have no merit on our own to deserve salvation. We know we can never earn it by our works.  We would be forever lost if it weren’t for the fact that he left behind the 99 to find me and you.

    When we truly grasp that truth, not just with our minds, but deeply into the fiber of our souls, it fills our hearts with joy. Ever struggle, every temporary inconvenience ought to fade into nothingness with the joy that He saw we were lost and came to find us.

    Joyfully praise His holy name. Give thanks for His perseverance and love.

    Be blessed 

    Kevin 

    SUMMARY

    Jesus’ parable of the lost sheep reveals a God who doesn’t wait for the lost to find their way home — He leaves the 99 to search for the one. That one is you, and grasping that truth personally transforms every struggle into joy.

    KEY POINTS

    The shepherd leaving 99 to find one lost sheep pictures the extraordinary, personal love God has for every individual sinner. 

    Jesus didn’t just illustrate this love in a parable — He declared it outright: “The Son of Man has come to seek and to save the lost.” 

    When we move this truth from head knowledge to soul-deep conviction, it produces a joy that puts every trial in its proper place.


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